What’s Left, Toronto? Part One

On September 19, 2018, several leftist activists gave a talk about what was to be done in the city of Toronto. It was posted on the Socialist Project website on October 7, 2018 (What’s Left, Toronto? Radical Alternatives for the City Election) Over the next few months, I will be analyzing some or all of the talks from a Marxian perspective.

Before looking at the diverse talks, though, I will reiterate in this post a point that I have already addressed in some other posts since the moderator of the talks, Herman Rosenfeld, brought the issue up again. He mentions “decent, secure jobs with decent pay.” Why any self-declared socialist feels compelled to declare, at this stage of capitalism, to pair the term “decent” with “jobs” and “decent” with “pay” other than fear of alienating his social-reformist allies or due to opportunism is beyond me.

Working for an employer by human beings is indecent–period. The justification for such a view is given in   The Money Circuit of Capital.  The same could be said of pay. Human beings are used as things when working for employers–whether they receive high or low pay, and whether they have a secure or precarious job.

Of course, it would be better to have secure jobs than precarious jobs, and it would of course be better to receive more pay than less pay. To deny that would be foolish. But to use such terms as “decent” is itself absurd when there is a claim to be “radical.” This is not radical–it is social reformism–and nothing more. The implication is that somehow the good life can be achieved within the limits of a society characterized by domination by a class of employers.

For instance, it is likely that the radical left has remained silent while Pam Frache, an organizer for the Workers’ Action Centre in Toronto who has been involved in the fight for the $15 minimum wage and other reforms of employment law, has recently stated the following in reaction to Doug Ford’s legislative attack on Bill 148, which provides for various employment law reforms, including the proposed minimum wage of $15 an hour as of January 1, 2019 in Ontario, a province in Canada:

“The law is the law, and as it stands, nearly 2 million workers are scheduled to get a raise in 11 weeks,” says Pam Frache, Coordinator of Fight for $15 & Fairness Campaign. “Every single day we encounter people who tell us they voted for Premier Ford because they thought his promise to be ‘for the people’ meant standing up to corporate elites, like Galen Weston and Rocco Rossi. Repealing Bill 148 now would be a slap in the face of many workers who voted for Premier Ford,” she added.

The law is the law? Really? Does that mean that the working class is supposed to respect the law? Does that mean that Pam Frache proposes that all workers subject to collective agreements follow orders according to management rights (see  Management Rights, Part One: Private Sector Collective Agreement, British Columbia,   Management Rights, Part Two: Public Sector Collective Agreement, OntarioManagement (Employer) Rights, Part Three: Public Sector Collective Agreement, ManitobaManagement Rights, Part Four: Private Sector Collective Agreement, Ontario) and agree to being treated as things to be used? That they should respect the law?

There are ways of defending workers’ power through law without defending law as such. For example, it could have been said that Bill 148 limits the power of employers to exploit and oppress workers and permits workers some increased freedom and should therefore be defended not because it is law as such but because precisely of what it permits. To claim that “The law is the law” ties workers to employers’ power and is hardly in the interest of the working class since the legal system is geared towards the power of employers as a class. The same reasoning could be used to defend signing a collective agreement (but union reps sometimes idealize union agreements by referring, as did Pam Frache, to the sanctity of the law: “The law is the law,” after all–as if human beings are supposed to exist for the laws and laws are not supposed to exist for human beings.)

The radical left had the opportunity to question Pam Frache’s ideology at a forum on $15 and “Fairness.” She was a member of the audience and had her hand raised and was acknowledged by the chair of the forum, Sean Smith. Pam spoke for perhaps 10 minutes. I raised my hand perhaps four time to ask a question about pairing the fight for $15 with the term “fairness”–and was not acknowledged. However, Herman was present in the audience  (as was Sam Gindin), and he did not raise the issue.

Already, one wonders what is indeed left in Toronto when the moderator introduces such reformist rhetoric into his introduction. On the eve of the Toronto elections, the Toronto “left” are already proving themselves to be afraid to question social-reformist rhetoric.

Next month, I will look at one of the talks in the series.