A Worker’s Resistance to the Capitalist Government or State and Its Representatives, Part Five

This is a continuation of a previous post that illustrates how politically biased the capitalist government or state and its representatives (such as social-democratic social workers) are when it comes to determining real situations–especially when a person self-declares as a Marxist.

Just a recap of part of the last post: I filed a complaint with the Manitoba Institute of Registered Social Workers against a social worker who had written a court-ordered assessment concerning my wife at the time, myself and my daughter, Francesca Alexandra Romani (ne Harris). I am using the initials S.W. for the social worker. Mr. S.W., claimed that my claim that the mother of my daughter was using a belt and a wooden stick to physically abuse her, was “somewhat ridiculous.” Mr. S.W. was much less concerned about determining the truth of this claim (which is in fact true) than with my so-called indoctrination of my daughter in my “Marxist ideology.”

Since the civil trial in April 1999, my daughter complained of the following  (as of February 18, 2000): 1. Her mother was using a wooden stick on her buttocks; 2. Her mother used a belt to spank her on the same area; 3. Her mother grabbed Francesca and forced her into the apartment building; 4. Her mother had grabbed Francesca’s throat in the elevator and warned her not to tell me that her mother had hit her; 5. Her mother shoved Francesca to the floor on two separate occasions; 6. Her mother hit Francesca on the head with a book; 7. Her mother pulled Francesca’s hair; 8. Her mother scratched Francesca with a comb.

This contrasts with Mr. S.W.’s allegation, as noted in the last post, that ” Mr. Harris’ explanation for contacting the Agency [Winnipeg Child and Family Services] was somewhat ridiculous. He said that the child had made some vague indications that she may have been spanked.”

Mr. S.W. was much less concerned about the truthfulness of Mr. Harris’ claim (which is true) than with Mr. Harris’ Marxists ideas.

Mr. S.W. claimed that I was indoctrinating Francesca in my Marxist ideas. Firstly, I did indicate to Francesca that working for an employer was bad. Objectively, it can be shown that working for an employer is bad; treating human beings as things and as means for purposes undefined by them is bad. Oppressing and exploiting workers is bad–and this must occur necessarily in a society dominated by a class of employers (for exploitation and oppression, see The Money Circuit of CapitalThe Rate of Exploitation of Workers at Magna International Inc., One of the Largest Private Employers in Toronto, Part One ;   The Rate of Exploitation of Magna International Inc., One of the Largest Private Employers in Toronto, Part Two, Or: Intensified Oppression and Exploitation  ;  The Rate of Exploitation of Workers at Air Canada, One of the Largest Private Employers in Canada; more generally, for oppression, see Employers as Dictators, Part One).

From the complaint:

“Indoctrinate” is used several times in the assessment. The term indoctrinate is quite strong. Is Mr. S.W. ready to substantiate such a charge? Apparently not. Mr. Harris, in a meeting with his lawyer and Mr. S.W. in February 1999, requested that Mr. S.W. provide Mr. Harris with some material which indicated that such “indoctrination” would harm his daughter–because Mr. Harris does not want to harm his daughter. He indicated that Mr. S.W. merely had to provide general material on the subject and not so specific material that it related to Marxism as such.

The [civil] trial took place from April 6 to April 8, 1999. Mr. S.W. stated, on the witness stand, that he had told Mr. Harris that he would try to obtain material relevant to whether Mr. Harris’ “indoctrinating” his daughter with Marxist ideas harmed a child. Mr. Harris phoned Mr. S.W. about one week later, asking whether Mr. S.W. had found any material. Mr. S.W. replied that he had not, but that he was still searching. Almost six months later–no word from Mr. S.W. [Almost twenty years later–and still no word from Mr. S.W.]

The charge of indoctrination is quite interesting. On what grounds does Mr. S.W. make it?

Indoctrination tries to narrow the horizon of a person’s awareness of the world and context in which we live. Does this blog testify to such narrowmindedness? If so, how so?

When Francesca and I used to go to the Subway restaurant to have a subway sandwich, I would teach her the productive circuit of capital (since it is more understandable, in that context, than the money circuit of capital). I would point out to her that the worker’s act of placing the meat, the tomatoes, lettuce, green peppers, etc. on the bun was the process of production, or P, which required time. I then pointed out that the product of this act of production was not the property of the worker but the owner of Subway. Next, I pointed out that the worker then sold the subway to us for money (which was not hers/his). Finally, I pointed out that the money was then used to purchase the meat, lettuce, green peppers, bun, etc. as well as hire the worker–to begin the capitalist production anew (in terms of the symbols used in the money circuit of capital, we have: P…C’-M’-(Mp+L)…P).

My daughter probably does not remember this, but she at least was exposed to Marxian theory and to an understanding of the basic process of capitalist production. I doubt that Mr. S.W.–and many social democrats–can say the same.

Some lessons to be drawn, when dealing with social workers, the courts, the police and other representatives of the social system:

  1. Expect the interests of children to be less important than political oppression of Marxists.
  2. Unless Marxists record everything, expect social workers to either be incapable of understanding the situation which you face, or expect them to distort it, or even to lie. (And even if you record it, they will try to interpret the situation in such a way that tries to show Marxists to be irrational.)
  3. Expect accusations of indoctrination from those who are themselves indoctrinated (see my series of posts on silent indoctrination in schools by means of the Canadian history curriculum, for example  A Case of Silent Indoctrination, Part One: The Manitoba History Curricula and Its Lack of History of Employers and Employees).
  4. Do not expect that your efforts at telling the truth will prevail over lies by others since the representatives of the class of employers will assume that the lies of others are the truth and that your telling the truth is a lie.
  5. Expect social democrats to be incapable of dealing with the reality of the details of government or state oppression. For example, Herman Rosenfeld, a self-defined Marxist here in Toronto, made the following claim (see https://canadiandimension.com/articles/view/reform-and-transform-police-abolitionism-and-sloppy-thinking):

In reality, though, bourgeois democratic institutions are not simply a façade for a bloody and murderous dictatorship over the poor and colonized. Yes, there are instances of state acts of murder and even terrorism. The liberal democratic state and institutions facilitate private capital accumulation and are structured in ways which seek to repress, diffuse and co-opt alternative political and social movements, but these are mediated by the necessities of legitimating capitalism. The relative power, political ideology and organization of the working class and colonized Indigenous peoples also affect the character of liberal democracy (and in the subordinate strata, there are forms of class differences and other contradictions that also matter). We don’t live in a fascist dictatorship.

No, we do not live in a fascist dictatorship (although I leave open what that means–Mr. Rosenfeld does not enlighten us on that score), but to what extent do many people in “bourgeois democratic institutions” actually experience the oppression that I experienced? Is my case an exception? Mr. Rosenfeld provides no evidence that he even is aware of just how oppressive the government is–which feeds into the popularity of the right since there is denial by the left, on the one hand, of what many people experience and, on the other, the left idealize the public sector.

When Mr. Rosenfeld speaks of “the necessities of legitimating capitalism,” he does not inquire into the extent to which such legitimation is based on the illusion of legitimacy. How many cases of government or state oppression is the public aware of? Should not the left expose such oppression? I sent Mr. Rosenfeld some of the facts of the case surrounding the court-ordered assessment when we were both engaged in providing a workshop for Toronto Pearson airport workers. His response was–silence.

The legitmating function of the capitalist government and state may well, at least in part, be a function of the suppression of many cases of oppression by the “public sector.” That would require inquiry by the left to search for such cases and bring them to light–rather than using such vague terms as “the necessities of legitimating capitalism.” Surely it is one of the tasks of the left to expose such oppression–rather than cover it up with such phrases as “the necessities of legitimating capitalism.”

Perhaps there are other lessons to be learned. If so, please indicate what other lessons can be learned from this.

I will, in the future, write one more post specifically related to my complaint against Mr. S.W. to the Manitoba Institute of Registered Social Workers. That will end my account of that complaint (although there were more than six points to my complaint) –although it will not end the situation that I and my daughter faced in relation to representatives of the capitalist government or state. That situation will be described in additional posts that continue the series in order to illustrate the oppressive nature of the society in which we live.

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